Formula for acceptable dating age
of Chicago Press, 1912) lists more than 130 authors of works on the six days of creation from Origen in the 3 Robert Letham in his more recent article In the Space of Six Days: The Days of Creation from Origen to the Westminster Assembly, Westminster Theological Journal 61:2 (Fall 1999), adds several more to the list, including many whose writings the Westminster Divines would have known.Out of all of this literature it is possible to distinguish two general schools of thought on the nature of the six days.Most obviously, the discussion of the nature of the creation days is a part of what has been one of the most important sustained theological issues in the Western world over the last century or so: the resolution of the conflicting truth claims of historic Christianity and modern secularism which uses a naturalistic view of evolution as its prop. Creation and providence are a constant revelation of God, rendering all men inexcusable before him.The issues among us are more specific than the doctrine of creation as such.We recognize that a naturalistic worldview and true Christian faith are impossible to reconcile, and gladly take our stand with Biblical supernaturalism.The Committee has been unable to come to unanimity over the nature and duration of the creation days.
But a recounting of history may provide for us some helpful boundaries in this debate and give us a sense of what the best theological minds of the ages have done with this issue.
Among the vast number of biblical texts about creation, we are primarily discussing the exegesis of Genesis 1.
For these reasons a sane and restrained discussion of the creation days is warranted, and may prove to be helpful to the whole Christian community as we seek to take every thought captive and make ourselves ready to give an apologia for the hope that is in us. In this light, it seems wise to offer an historical assessment of the churchs views on the creation days, in order to provide a helpful framework for the current debate.
We have found a profound unity among ourselves on the issues of vital importance to our Reformed testimony.
We believe that the Scriptures, and hence Genesis 1-3, are the inerrant word of God.
In the fourteen centuries prior to the Westminster Assembly numerous commentaries on the days of creation in Genesis 1-2 were produced.